The question of evil is one of the central questions in life. between a person
And this is one of the questions that your mind is full of. {The question of human evil}.
But there was no show more distilled to human evil than the concentration camps. But I see this as another downward step toward more evil, and more evil. on the way
The evil we experience is but the foam of the waves
Above the abysses of cliffs there is another evil in us.
One example for you is a boycott imposed on another child. Collective evil towards a helpless being, and when he grows up, evil wears the masks of adults, but it is the same collective evil that boycotts those who are not like them. They want to be as much as the majority. And always under the guise of middle-of-the-road fairness.
In your book it is written to protest the memory of Amalek.
https://he.wikipedia.org/wiki/%D7%9E%D7%97%D7%99%D7%99%D7%AA_%D7%96%D7%9B%D7%A8_%D7%A2%D7 %9E%D7%9C%D7%A7
If we don’t go to war against Amalek of evil, then he is the one who will decide, because the power of the negative and destructive will always be the most powerful and stronger.
The power of evil to do evil is greater than the power to do good.
The power of hatred is to overshadow the subtle powers of the soul. When the power of evil meets the psychic power, the psychic power does not have enough powers to cope…
{Underneath what they did to the Jews there are still tons of evil, unmitigated evil.}
There is a book by William Golding, called Baal Zevub:
Golding’s goal was to provoke thought about the true nature of man, which often turns out to be far from utopian and even instinctive and cruel. On the question of the nature of human nature: is man fundamentally good and the institutions are the ones that corrupt him or is man inherently bad, Golding is more inclined to the second option. In doing so, Golding takes a position on a question that is discussed both in various philosophical discussions and in the debate between the liberal current and the realist current in international relations. The book must also be understood against the background of World War II, which the book was written at the end of. Golding largely tries to answer in his book the question of how extreme ideologies like Nazism and Fascism were able to capture the hearts of the masses and seize power. {Wikipedia}.
Evil has descended into the world and you are the dark part of the world and the human soul.
There are two poles here: the sensitive and therefore feel weak and unprotected. And the powers that be also want the lamb of the more sensitive and vulnerable,
https://he.wikipedia.org/wiki/%D7%9B%D7%91%D7%A9%D7%AA_%D7%94%D7%A8%D7%A9
For the representatives of evil, anyone who shows signs of weakness and helplessness is a victim.
We learned how to disguise our dishonest intentions. But what misleads is that we have learned to wear the overalls of sane normality over the garment of evil.
There is no other way. We must go to battle. to answer a sword with a sword.
The evil force only understands the language of force.
Evil is the essence of what curses humanity and humans.
What do we do with the increasing evil?
The essence of evil is to destroy everything that is sensitive, even that which constitutes the first shell of the soul.
There is no other way, we must go to battle. to answer a sword with a sword.
The powers of the mind have hidden powers, its power is quantum.
But first of all he must connect to the minerals of the soul and from there go into battle.
https://en.wikipedia.org/wiki/We_shall_fight_on_the_beaches
Evil is fought there is no other way. Do not negotiate with evil.
Sometimes there is no choice and evil is standing in front of you. David versus Goliath, it’s time for battle.
Because power understands only one language – power.
The time has come, he didn’t apologize, we can’t be victims of the violent and rude forces whose whole aim is to take over the large part of the sensitive and vulnerable.
https://he.wikipedia.org/wiki/%D7%A8%D7%95%D7%A2
Psychology of Evil[edit source code | editing]
During the 20th century, a number of psychological experiments were conducted which showed that every person probably has some degree of evil and under certain conditions he can become evil. Milgram’s experiment which began in 1961 showed that most people will be willing to cause suffering to another person without batting an eyelid under the pretext of blind obedience to authority, and a very high level of obedience can be achieved if the actions are gradually aggravated. Philip Zimbardo, who is today considered the world’s leading researcher on the psychology of evil, showed in an experiment he conducted on a group of students at Stanford with no criminal record that ordinary people could be degraded into committing terrible acts on their friends while dividing them into a group of prison guards and their prisoners.
The conclusion from the two experiments was that there is a slippery slope of moral degradation to the most despicable acts that are done while taking advantage of the instinct of obedience inherent in man, when the way to avoid this is to constantly examine the acts:
The most important thing is supervision. If there is a strong and real external supervision of your actions, you will do much less evil. There is also a need for random internal supervision, which makes surprise inspections and punishes the guilty, as well as regular external inspection. Without supervision, there is no limit to what humans will do to other humans.
One of the terrible stories from the Gitin treatise. A story of betrayal and humiliation. The lowest ebb you can degenerate to. This is a story of abysmal evil.
A story that appears in the tractate ‘Gittin’ is a story about a tragic romantic triangle. A story about a carpenter who had an apprentice, the apprentice set his sights on the carpenter’s wife. Desire her. Later the carpenter needed a loan and the apprentice offered him a loan, and asked him to send his wife and lend to her. The carpenter sent the woman. She stayed three days with the apprentice. When the husband came to look for her, the apprentice told him that he sent her immediately but heard that she had been raped by young men on the way. The frightened husband did not know what to do and the apprentice suggested that he send his wife away. The husband said he had no money for her address and the apprentice offered to lend him again. So it was. The husband borrowed the money, sent the woman away and the apprentice married her. Later the owner did not have the money to repay the loan and the apprentice offered him to work for him for the money. In the last picture of the story, the apprentice, his wife who was previously the carpenter’s wife are sitting eating and drinking as the carpenter fills their glasses and his tears fall into the wine. At that hour the Gemara says the sentence was sealed. This is a story about a lying and greedy apprentice, and about a husband who lets his wife go for three days and kicks her out after she is raped, and about a woman who can drink and eat
Gabriel